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Q: What do you consider to be the five most significant developments in scholarship and the reign of the Abbasid?
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Continue Learning about Math & Arithmetic

Who are the pioneers of algebra?

The person who developed algebra was famous Muslim mathematician Al-Khawarizmi. He is know as the "father" of algebra, and lived during the Golden Age of Islamic civilization during the Abbasid Dynasty.


Did the aztecs invent the Number Zero?

It was through Brahmagupta's book Brahma Sphuta Siddhanta that the Arabs came to know of Indian astronomy. The famous king Khalif Abbasid Al Mansoor(712-775) founded Baghdad, which is situated on the banks of the Tigris, and made it a center of learning. The King invited a scholar of Ujjain by the name of Kanka in 770 A.D. Kanka used the Brahma Sphuta Siddhanta to explained the Hindu system of arithmetic and astronomy.


Why did the Aztecs invent the number zero?

It was through Brahmagupta's book Brahma Sphuta Siddhanta that the Arabs came to know of Indian astronomy. The famous king Khalif Abbasid Al Mansoor(712-775) founded Baghdad, which is situated on the banks of the Tigris, and made it a center of learning. The King invited a scholar of Ujjain by the name of Kanka in 770 A.D. Kanka used the Brahma Sphuta Siddhanta to explained the Hindu system of arithmetic and astronomy.


Who invented your modern number system Arabic?

India And The Golden Age Of IslamTake what the Europeans came to call the "Arab numerals" which replaced the cumbersome Roman numerals. The Arabs call them Hindsa (Indian numerals) giving credit where it is due...ARIF MOHAMMED KHANHistory and legend both describe the first 400 years of Abbasid rule, roughly from 750 to 1150, as the Golden Age of Islam. Great military victories, booming international trade and agriculture leading to all round prosperity and luxurious living of the era gave rise to fables like Thousand and One Nights and prompted historian Khatib to claim that "Baghdad has become a city with no peer throughout the world". But the real distinction of the city which earned universal admiration was unrivalled intellectual activity in all fields: science, mathematics, technology, veterinary sciences, agronomy and literature including biography, history, and linguistics.The royal patronage and munificence shown by the caliphs attracted academics and scientists of diverse nationalities, who pursued their studies in an environment free from religious prejudice and orthodoxy. It is interesting to recall that the Royal Physician Bakhtishu, a Christian, when invited by Caliph Mansoor to embrace Islam, retorted that he preferred the company of his fathers, be they in heaven or hell. Thereafter Mansoor never broached the subject with him and the Bakhtishu family provided leading physicians and medical teachers for seven generations.The general perception about the scientific achievements of this period is that the Arabs undertook translation of Greek texts that had not been accessible to academics after the Byzantine emperor Justinian had closed down the 900 year old Academy of Plato in 529 and unleashed persecution against the pagan (i.e. the non-Christian) scientists. This knowledge later travelled to Europe via Arabs, and Europe came to claim it to be its own heritage.While history shows that translation of Greek works was taken up in the 9th century, the Arabs had embarked upon the translation of Sanskrit texts from India much before that. According to Tabqatul Umam a delegation from India came to Baghdad in 771, some 250 years after the death of Aryabhatta. This delegation consisted of an astronomer called Kanaka, who carried with him a small library including a book titled Surya Siddhanta and works of Aryabhata and Brahamgupta.According to the Arab historian al-Qifti, the caliph was amazed by the brilliance of these Indian texts. On his order, these works were translated into Arabic by Al-Fazari, who subsequently emerged as the first Arab astronomer of great repute. Over a period of time, this Arabic version gained fame under the title of Sindhind and became popular as a text of mathematics and astronomy all over the Muslim world including Spain from where it travelled to Europe and was translated into Latin in 1126. This work revolutionized the study of mathematics and sciences and replaced the cumbersome Roman numerals. It is interesting to note that while Europe has christened the new system as Arab numerals, the Arabs call them Hindsa (Indian numerals) giving credit where it is due.The other important area influenced by Indian ethos and morality was adab, that is the embodiment of sensible counsel in the form of fables. The literary masterpiece of Ibn Muqaffa, Kalila WA Dimna, is based on the stories of Panchtantra and Mahabharata and is considered a classic of early Arabic prose. But it is not just that. We also find mention of translations of Varahmihir, Brihat Jatak, Krishna Avtar and Vishnu Puran in Kitabul Hind by Al Biruni, the brilliant historian who came with Mahmud of Ghazni's armies and stayed behind to live with Brahmins, learn Sanskrit and write his extraordinary work on India.The long list of Sanskrit manuscripts that were translated into Arabic and catalogued in detail by Arab historian Ibn Nadeem in his classic Fehrist (Bibliographical index) is an of acknowledgement of the contribution that Indian sciences made in building the Golden Age of Islam.


Related questions

What were achievements of the Abbasid?

-modernized the banking system, began the use of checks-developments in trade


What were achievements of the Abbasid period?

-modernized the banking system, began the use of checks-developments in trade


Discuss theological developments within Islam during the Abbasid Empire?

Some religious developments within Islam during the Abbasid Empire were the resurgence of mysticism and religious scholars growing increasingly suspicious of and hostile to non-Islamic ideas and scientific thinking.


To what extent did urban quality of life mirror political developments during the Abbasid Empire?

In the beginning God created the heavens and the earth.


Why the Abbasid period is considered a golden age for Muslim culture?

Because of the developments in all branches of sciences and philosophies and all aspects of life in addition to maintaining equal human rights.


When was Abbasid Caliphate created?

Abbasid Caliphate was created in 750.


What is the source of Abbasid's power?

The source of Abbasid's power was a standing army.


Which Abbasid leader encouraged the arts and scholarship and ruled from 786 to 809?

That would be famous CALIPH HARUN AL-RASHID, who founded the Beit al-Hikma or House of Wisdom, one of the largest libraries in Pre-Modern Times.


Who were the Abbasids?

The Abbasids are the Abbasid people in the Abbasid dynasty. Abbasid refers to Abbas Ibn Abd Al Muttaleb the uncle of the prophet Muhammad (peace be upon him)


Who were Abbasids?

The Abbasids are the Abbasid people in the Abbasid dynasty. Abbasid refers to Abbas Ibn Abd Al Muttaleb the uncle of the prophet Muhammad (peace be upon him)


What are Abbasid's?

lovers


Who was responsible for the construction of the Abbasid capital Baghdad?

The Abbasid Caliph Abu Jaafar al-Mansour.