The account you mention is about Elijah's message to King Ahab and Jezebel, the resulting drought brought on by their idolatry(1Kings 16:30-33)(1 Kings 18:18-19), and the protection afforded Elijah as he carried out Yahweh's commands.
It teaches us several things:
*First, that God tolerates no rivalry and does not condone worship of false Gods.
*Second, what God says will happen, WILL happen (Luke 4:25)(James 5:17)
*Third, that God will provide instruction on survival
*Fourth, that God WILL protect his loyal ones who are obedient to his word
Yahweh used the drought to discredit Baal, Ahab's false God, who was believed to be the 'owner of the sky'and the 'giver of rains and fertility'. This drought proved Baal powerless.
Sarah was 90 when God promised that she would have a child who would 'become nations and kings' (Genesis 17:15-17)
Malachi spoke prophecy as commanded by God. All of the Hebrew prophets were servants of God (2 Kings 9:7; 2 Kings 17:13; Jeremiah 7:25).
The first resurrection recorded in the Bible was the one performed by the prophet Elijah in 1 Kings 17:17-24. The prophet brought back to life the son of a widow living in Zerephath.
These are historical facts, not belief alone. The destruction of the First Temple was because of those Israelites who worshiped idols (2 Kings ch.17).
The name Alija is not found in the Bible.Elijah may be the man you are after. He first is found in 1 Kings 17:1 and his name appears regularly through to 2 Kings 10:17.
In the book of I Kings 17:1-7, Elijah is told by God to go to a certain place and he would be fed by ravens. God instructed the ravens to bring food to Elijah.
The First book of Kings (from ch.17 onwards). See also 2 Kings ch.1 and ch.2.
It was not a King of Judah who tore down Jeroboam's alter, it was God himself, using one of his prophets, "a man of God" (1 Kings 13:1-6)(2 Kings 17:21-23).
Isaiah in chapter 1 particularly verses 17 and 18.
It was with Abraham (Genesis ch.15 and 17).
he was a pastor of a baptist church in Montgomery,Alabama in September 1 1954
The gods of Sepharvaim are not mentioned in Judges. The idolaters of Sepharvaim called their gods adramelech and anamelech. These are named in 2 Kings (17:31).