A menorah has 7 branches, to represent the 7 days of Creation. (There is also a specialized menorah for Hanukkah, called a Hanukkiyah, which has 9 branches, but there is nothing with 6 or 8 branches.)
There is no such thing. A menorah has 7 branches. A specialized form of the menorah, called a Hanukkiyah, has 9 branches.
The menorah that stood in the Temple had seven branches and the ones you see in synagogues today are replicas of that. If you're wondering why they have 7 branches instead of 9 like the candelabra that is used during Channukah, that's because the channukiah (name of the candelabra) isn't a direct replica of the menorah. Instead, it was modified to honour the miracle of the oil buring for 8 days in the rededicated Temple.
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The menorah in the Tabernacle (Exodus ch.25) was a seven-branched candelabrum, symbolizing the 7 days of creation. Another type, called a Hanukkiyah (Hanukkah-menorah) has 9 branches and is only used on Hanukkah.
Some menorahs have 7 candles instead of the traditional 9 because they are used for Hanukkah, which lasts for 8 days. The 7-candle menorah represents the 7 days of the week, while the 9-candle menorah is used for the Jewish holiday of Hanukkah, which commemorates the miracle of the oil lasting for 8 days.
The menorah of the Holy Temple had 7 oil lamps (Exodus ch.25). However the specialized Hanukkah menorah (Chanukiah) has 9 candles.
The Menorah in the Temple had 7 branches (Exodus ch.25).The Hanukkah-menorah (channukiah) has 9 branches; 8 to remind us of the eight days of Hannukah and one extra which is used to light all the others.
The English spelling of the 7 or 9-branched Hebrew candlestick is "menorah" (also "menorrah").
The Hanukkah-menorah, also called a Hanukkiyyah, is used on Hanukkah.(Jewish people also have a different candle holder, called a menorah, that some venues use for decoration or as a religious symbol, all year round).
The Menorah in the Temple had 7 columns.The Menorah lit by Jews on Chanuka has 9 columns.
The seven-branched candelabrum, known as the "Menorah" and described in great detail in Exodus, was one of the major implements first in the traveling 'Mishkan' after the Exodus from Egypt, and later in the First and Second Holy Temples in Jerusalem. The more recent Temple was sacked and looted by the Romans some 1,940 years ago, in the year 70, and its implements carried off. Their whereabouts are unknown, and the Menorah plays no significant role in Judaism except as an historical symbol, since then.