A menorah has 7 branches, to represent the 7 days of Creation. (There is also a specialized menorah for Hanukkah, called a Hanukkiyah, which has 9 branches, but there is nothing with 6 or 8 branches.)
There is no such thing. A menorah has 7 branches. A specialized form of the menorah, called a Hanukkiyah, has 9 branches.
The menorah that stood in the Temple had seven branches and the ones you see in synagogues today are replicas of that. If you're wondering why they have 7 branches instead of 9 like the candelabra that is used during Channukah, that's because the channukiah (name of the candelabra) isn't a direct replica of the menorah. Instead, it was modified to honour the miracle of the oil buring for 8 days in the rededicated Temple.
9
The menorah in the Tabernacle (Exodus ch.25) was a seven-branched candelabrum, symbolizing the 7 days of creation. Another type, called a Hanukkiyah (Hanukkah-menorah) has 9 branches and is only used on Hanukkah.
The menorah of the Holy Temple had 7 oil lamps (Exodus ch.25). However the specialized Hanukkah menorah (Chanukiah) has 9 candles.
The Menorah in the Temple had 7 branches (Exodus ch.25).The Hanukkah-menorah (channukiah) has 9 branches; 8 to remind us of the eight days of Hannukah and one extra which is used to light all the others.
The English spelling of the 7 or 9-branched Hebrew candlestick is "menorah" (also "menorrah").
The Hanukkah-menorah, also called a Hanukkiyyah, is used on Hanukkah.(Jewish people also have a different candle holder, called a menorah, that some venues use for decoration or as a religious symbol, all year round).
The Menorah in the Temple had 7 columns.The Menorah lit by Jews on Chanuka has 9 columns.
The seven-branched candelabrum, known as the "Menorah" and described in great detail in Exodus, was one of the major implements first in the traveling 'Mishkan' after the Exodus from Egypt, and later in the First and Second Holy Temples in Jerusalem. The more recent Temple was sacked and looted by the Romans some 1,940 years ago, in the year 70, and its implements carried off. Their whereabouts are unknown, and the Menorah plays no significant role in Judaism except as an historical symbol, since then.
The seven-branched Menorah of the Temple in Jerusalem dates back to the wanderings of the Children of Israel in the desert. The plans for this menorah are described in the Torah, Exodus 25:31-40. The text says that this, and all the other implements for the portable Tabernacle in the wilderness were made by the craftsman Betzalel. It was such a 7-branched menorah that was the subject of the "miracle of Hanukkah," when, during the rededication of the Temple, there was only enough oil for one day but it lasted for 8 days. Those 8 days explain why the menorah used to celebrate Hanukkah has 9 lamps or candles. Presumably, the first 9-branched menorah was made some time after the successful revolt in 166 BCE. We don't know exactly when.