The adjective of significance is significant.The adverb of significance is significantly.
what is the significance 1.45% ?
No significance:-)>
what is the significance of receptive to studying
Its significance is that 137 is a prime number
Boreas is the deification of the north wind.
the condition of being treated like a godan embodiment of the qualities of a god; "the capitalists' deification of capital"the elevation of a person (as to the status of a god)Sourse: wordnetweb.princeton.edu/perl/webwn
This means the worshiping of feathers. In Native American tribes, especially, the deification and wearing of feathers can confer God-like or almost God-like powers on the wearer - usually a chieftain.
* I am sorry to say that I do not understand what you are asking. * 'Deification' is the Christian doctrine that humanity's divine destiny is to be joint heirs with Christ and to share his glory. Another word for deification is theosis. * 'Fend' is an old English word meaning 'cope,' 'take care' [of one's self], etc. * Please ask further if need be.
Monera became a goddess in Roman mythology through a process of deification, where she was revered and worshipped by the ancient Romans for her divine powers and influence over certain aspects of nature or life. This could have been due to folklore, cultural beliefs, or significance attributed to her by ancient societies.
Defecation is the discharge of feces from the body. Deification is the worship, regard, or treatment of someone or something as a god.
Probably respiration (breathing), perspiration (sweat) urination + deification
There were a great many of them, but if restricted to only one, I would have to select the deification of Jesus.
Keith Edward Norman has written: 'Deification' -- subject(s): History of doctrines, Salvation
The Romans believed that either damnation or deification came after death for their emperors. The bad ones, they "dammed their memory" and erased their names from the rolls of emperors. The good ones were deified and were considered gods.The Romans believed that either damnation or deification came after death for their emperors. The bad ones, they "dammed their memory" and erased their names from the rolls of emperors. The good ones were deified and were considered gods.The Romans believed that either damnation or deification came after death for their emperors. The bad ones, they "dammed their memory" and erased their names from the rolls of emperors. The good ones were deified and were considered gods.The Romans believed that either damnation or deification came after death for their emperors. The bad ones, they "dammed their memory" and erased their names from the rolls of emperors. The good ones were deified and were considered gods.The Romans believed that either damnation or deification came after death for their emperors. The bad ones, they "dammed their memory" and erased their names from the rolls of emperors. The good ones were deified and were considered gods.The Romans believed that either damnation or deification came after death for their emperors. The bad ones, they "dammed their memory" and erased their names from the rolls of emperors. The good ones were deified and were considered gods.The Romans believed that either damnation or deification came after death for their emperors. The bad ones, they "dammed their memory" and erased their names from the rolls of emperors. The good ones were deified and were considered gods.The Romans believed that either damnation or deification came after death for their emperors. The bad ones, they "dammed their memory" and erased their names from the rolls of emperors. The good ones were deified and were considered gods.The Romans believed that either damnation or deification came after death for their emperors. The bad ones, they "dammed their memory" and erased their names from the rolls of emperors. The good ones were deified and were considered gods.
First of all remember that not all emperors were worshiped, only the ones that were deified.The act of deification honored their memory and by honoring them, the Romans hoped to perpetuate the benefit that the deified men gave to the empire.First of all remember that not all emperors were worshiped, only the ones that were deified.The act of deification honored their memory and by honoring them, the Romans hoped to perpetuate the benefit that the deified men gave to the empire.First of all remember that not all emperors were worshiped, only the ones that were deified.The act of deification honored their memory and by honoring them, the Romans hoped to perpetuate the benefit that the deified men gave to the empire.First of all remember that not all emperors were worshiped, only the ones that were deified.The act of deification honored their memory and by honoring them, the Romans hoped to perpetuate the benefit that the deified men gave to the empire.First of all remember that not all emperors were worshiped, only the ones that were deified.The act of deification honored their memory and by honoring them, the Romans hoped to perpetuate the benefit that the deified men gave to the empire.First of all remember that not all emperors were worshiped, only the ones that were deified.The act of deification honored their memory and by honoring them, the Romans hoped to perpetuate the benefit that the deified men gave to the empire.First of all remember that not all emperors were worshiped, only the ones that were deified.The act of deification honored their memory and by honoring them, the Romans hoped to perpetuate the benefit that the deified men gave to the empire.First of all remember that not all emperors were worshiped, only the ones that were deified.The act of deification honored their memory and by honoring them, the Romans hoped to perpetuate the benefit that the deified men gave to the empire.First of all remember that not all emperors were worshiped, only the ones that were deified.The act of deification honored their memory and by honoring them, the Romans hoped to perpetuate the benefit that the deified men gave to the empire.
Panayiotis Nellas was a Greek Orthodox theologian and author who wrote on topics related to Orthodox spirituality, such as prayer, asceticism, and the hesychastic tradition. His works include "Orthodox Psychotherapy" and "Deification in Christ."