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Simply that if the doer accidentally does a good deed while intending either something foul or even something of neutral moral value, then that act cannot be said to have been done with great moral principles. Conversely, if the doer mistakenlycommits a morally questionable faux pas then that act should not be taken as proof of a doubtful morality in the doer. (Although it could be used as an argument for the stupidity or cupidity of the doer!)

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Q: 5 Why is it necessary to consider the intention of the doer in order to morally evaluate an act?
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