God has given freewill to all creatures including human beings and spirits. Spirits are separate elements. Human beings can make their own choices using their sixth sense. Freewill enables human beings to live any kind of life but if they hurt anyone they have to face the consequences. The same is the case with the spirits. Freewill enables them to possess any person and dominate them but if they force and hurt the person then they have to face the consequences. Humans’ lives depend on the character and intelligence of the possessed spirits. If the chosen spirits are good their life will be good. Your activities, talks and thoughts determine what kind of spirits you will have for your life.
God is a mystery even to the spirits therefore certain spirits have become atheists. Among these atheists certain spirits have become evil. Among these evil, certain spirits took themselves the leadership and call themselves Satan.
God never bothers whether people believe in him or not. God's direct intervention in individuals' affairs is very rare. God doesn't watch each and every human being at the same time and cannot live with each and everyone to guide them. These works are done by the spirits. God had created different kinds of spirits for various purposes. He had made the spirits to watch, guide and determine the destiny of the human beings from their daily activities, talks and thoughts too. Your past determines your present and your present determines your future. God has given freewill to all creatures including human beings. According to this, all human beings have all right to live a life as they wish. But if it happens to be bad and hurts someone, they have to face the consequences. These consequences are created by spirits. It's a natural system. After death no one lives in any form. Heaven and hell are only for spirits, not for human beings. God is a mystery even to the spirits. Spirits are not eternal beings but their lifetime is long. Spirits are separate elements. A human being during his/her lifetime is living with many spirits which have joined one by one since birth. They are knowledge, skills, feelings, emotions, instincts, interests and everything. Further there will be always some spirits with you on behalf of your parents, friends, relatives and Gods you believe. Only these spirits make you remember them in a certain situations. All of these spirits are your consciousnesses and memories. Even thoughts are not your own. For example, when you want to take a decision on a subject, one after another the spirits think and you just listen, choose or reject the ideas which they transmit to your mind through your brain in the form of thoughts. A mind is a group/formation of many spirits which have joined one by one since birth. A mind is just like a computer's mind. After the computer is completely destroyed you will not get its mind. The same is the case with the human beings. A brain is a device used by the spirits to control the body and mind. (A senior spirit or a chief can control other spirits) A human being doesn't have a spiritual body. Soul is an energy needed for the functionality of a body. It is not a spirit or anything else. A body's functionality is based on the auto mechanism. After death all spirits which accompanied a person quit and go to different places searching new bodies. No one lives after death in any form. All human beings are just robots made of flesh and bones and toys of the spirits for their games.
Nathaniel Hawthorne explores themes of guilt, redemption, and the consequences of sin in his works. He often shows how sin can lead to isolation, suffering, and a loss of innocence. Hawthorne suggests that moral consequences of sin can manifest as inner turmoil, societal judgment, and a tarnished reputation that can haunt individuals throughout their lives.
St. Augustine viewed his previous lifestyle of immorality and sexual indulgence as his greatest sin before his conversion to Christianity.
People sin due to a variety of reasons, such as temptation, selfishness, ignorance, or a lack of self-control. Sinning can provide immediate gratification or relief, but it often goes against moral or ethical standards.
That's a good question, and there is no 'right' answer. It depends a lot on your definition of "sin" and "evil". In some ways, we only have the concept of "sin" because organized religion needs something to fight against. If you have no 'sin' to be afraid of, then you have no need for organized religion, which puts all the priests and rabbis and mullahs out of business, and they'd have to get real jobs like you and me. The broader your definition of "sin", the more of it there will be in the world. Same with "evil" - they really occupie the same spot, philosophically. Was Hitler evil? Sure, probably, 99.9% of humanity would agree with that statement. Is Ozzie Osborne evil? Well, you might not get quite the consensus there. Dopey, yes. Evil?..probably not. You could probably find a good number of nutcakes who think Hanna Montana is evil...so there is no straightforward definition of it. We all have to make that choice and that determination ourselves. So one person's "sin" is another persons "pleasure" - in fact, many of the sins we're warned about from the pulpit involve having fun. The seven deadly sins, especially lust and gluttony, are some of my own personal favorites. The problem with 'sin', per se, is that many religions say , "you always sin. Nearly everything you do is a sin. But if you come to us, and promise not to do it any more, and contribute a nice check to the church, we'll have a heart-to-heart with God and see to it that you get into heaven anyway. So to them, sinning is fine, as long as you beg forgiveness.
God is fair and just in all of his punishment of sin.
Sin Sin Sin was created on 2006-05-22.
cos*cot + sin = cos*cos/sin + sin = cos2/sin + sin = (cos2 + sin2)/sin = 1/sin = cosec
sin(3A) = sin(2A + A) = sin(2A)*cos(A) + cos(2A)*sin(A)= sin(A+A)*cos(A) + cos(A+A)*sin(A) = 2*sin(A)*cos(A)*cos(A) + {cos^2(A) - sin^2(A)}*sin(A) = 2*sin(A)*cos^2(A) + sin(a)*cos^2(A) - sin^3(A) = 3*sin(A)*cos^2(A) - sin^3(A)
i think sin 200 is smaller than sin 0.. because sin 200= - sin 20.. sin 0 = 0 of course 0 > - sin 20
it is thinking over a sin. trying a sin. meaning to sin.
sin sin sin sin
Sin After Sin was created on 1977-04-23.
There are two types of sin. Venial sin is a non-serious sin, when the sinner does not know it is wrong. Mortal sin is a serious sin, when the sinner is aware of what they are doing.
[sin - cos + 1]/[sin + cos - 1] = [sin + 1]/cosiff [sin - cos + 1]*cos = [sin + 1]*[sin + cos - 1]iff sin*cos - cos^2 + cos = sin^2 + sin*cos - sin + sin + cos - 1iff -cos^2 = sin^2 - 11 = sin^2 + cos^2, which is true,
A Cardinal Sin Is a Mortal sin
(2 sin^2 x - 1)/(sin x - cos x) = sin x + cos x (sin^2 x + sin^2 x - 1)/(sin x - cos x) =? sin x + cos x [sin^2 x - (1 - sin^2 x)]/(sin x - cos x) =? sin x + cos x (sin^2 x - cos^2 x)/(sin x - cos x) =? sin x + cos x [(sin x - cos x)(sin x + cos x)]/(sin x - cos x) =? sin x + cos x sin x + cos x = sin x + cos x
yeah. a sin is still a sin.